By Professor
My kind readers
often give me “hints” on what to write about, and I had several point me in the
direction of a strange-looking course, via ZeroHedge.
QUEER ECOLOGIES
FALL 2018
TAUGHT BY: HEATHER DAVIS
SECTION: A
CRN: 7681
Credits: 4
The professor is
Heather Davis, and section “A” means there’s probably only going to be one
section. The CRN is the important part:7681. The first digit of a college
course generally says what year student should be taking the course. Your
typical undergraduate will probably not take courses numbered higher than 4000
(or 400, for smaller campuses), because a typical bachelor’s degree is a 4 year
degree.
Once you past
4000, you’re looking at graduate school. With a 7000 number, this is a very
advanced course. If you walk into a 7000 level course in mathematics, physics,
chemistry or engineering without a very firm background in the subject…you’re
doomed. It takes years of preparation to understand the material in a 7000
level course—I remind the gentle reader the whole point of education is always
to prepare the student for more.
So what exactly
is in this extremely advanced course?
This
course will address the interdisciplinary constellation of practices that aim,
in different ways, to disrupt prevailing heterosexist discursive and
institutional articulations of sexuality and nature…
The jargon a bit
intense, but I’ll give the professor some slack here—advanced courses are like
this. An easier way to express the above would be “this course is a look at all
the ways we’re disrupting the view of heterosexuality as the way the world works,”
at the risk of oversimplifying (small risk, I admit). There’s more:
and also to reimagine
evolutionary processes, ecological interactions, and environmental politics in
light of queer theory.
Hmm. It’s hard to view homosexual behavior as
having much impact on evolutionary processes—homosexual behavior isn’t really
conducive to pregnancy, after all (we’re specifically addressing humans here),
and our understanding of evolution requires propagation of the species in that
manner. Similarly, I’m hard pressed to understand what behavior homosexuality
would have on the ecology of the world which would be different than heterosexuality
(beyond dying off in a single generation, but I doubt that’ll be the gist of
the discussion).
Whatever benefits dying off would have on the
ecology would be negated with environmental politics—if you don’t have
children, destroying the environment would seem a more acceptable outcome,
right? Somehow I suspect that point of view won’t come up in the course.
There’s more:
Drawing from traditions as diverse as
evolutionary biology, LGBTQ+ movements, feminist science studies, and
environmental justice,
One of
these things is not like the others, big time. “Evolutionary biology” is
something of a science, while the others are political movements/ideologies
more than anything else. Ok, I guess some would dispute evolutionary biology as
being scientific…but I sure can’t call it a “tradition.”
There’s more to
the course description, but color me puzzled. Where exactly would all this
ideology lead? What do you need to know to come into the course? These are real
questions in legitimate graduate courses which always—always!-- need to be
justified by providing very solid answers to those questions.
This course seems
to be just a bunch of stuff. A bit more on the course:
College: Eugene Lang College Lib
Arts (LC)
Department: Culture and Media (LCST)
Campus: New York City (GV)
Course Format: Seminar (R)
Max Enrollment: 18
Again I’m
scratching my head. What is a “culture and media” department? I sure don’t
remember any of that in my academic studies, and I’m a little puzzled how
“LCST” is a fair abbreviation for “Culture and Media.”
More worrisome
than the puzzling acronym is the enrollment of 18 is full, as near as I can
tell. There are truly 18 people studying this incredibly advanced concept? I
can’t recall ever seeing a 7000 level course in my discipline with 18 serious
students. Again the question of “where are they going with this?” comes to
mind.
Campus Reform had some questions about the
course but didn’t really understand the answers provided by the professor, so
I’ll try to help, here.
Davis explained that queer ecologies is an
“interdisciplinary field that examines the relationship between sexuality and
nature, thinking beyond the boundaries of assuming that heterosexuality is the
norm or standard.”
Wait. When I look
up the
definition of “norm,” it’s “usual, typical, or standard.” Gallup says
around 4% of the population is homosexual, so, yes, a human being
heterosexual is indeed quite typical, even if our media grossly exaggerates the
percentage of the population as gay.
So basically the
professor is saying the course will be going beyond the boundaries of thinking “words
have meaning.” Hmm.
The professor
continues trying to explain:
The field “inquires into the sexual lives of
animals, plants, and bacteria—lives that are often much more strange,
adaptable, and queer than anything humans do,” she elaborated. “It also seeks
to critique how heterosexuality is presumed as natural.”
I’m not convinced
that humans and bacteria could validly have their “sexual lives” compared,
but…there’s a question about heterosexuality being natural? Again, a cursory
inspection of the definition of “natural” is in order:
nat·u·ral
/ˈnaCH(ə)rəl/
adjective
·
1.existing in or
caused by nature; not made or caused by humankind:
As per the definition, yes,
heterosexuality is natural, in that it is not caused by humanity. On the other
hand, there’s evidence that homosexuals
are more common among those abused as children, thus
satisfying the definition of “unnatural” but I digress.
“We can see this in how queerness is
often said to be ‘unnatural’...rather than thinking about how queer sex might
actually be helpful to the survival of species,” Davis noted.
As much as I have
concerns about these types of courses, the above is certainly an interesting
idea. Alas, she doesn’t give an example of how that might be the case. Instead,
she devolves into faulty logic and obfuscation in what passes as her
explanation:
One example of this, Davis asserted, is how
scientists often characterize plants using gender-specific language.
“We still tend to characterize plants that
reproduce sexually in heterosexual terms where a male and female plant need to
transfer gametes. Although this understanding of plant reproduction is not
un-true, it misses the point that in order for these plants to fertilize they
also rely on other species, such as bees and wasps,” she argued.
Homosexuality in
humans refers to the same species, so discussion of how plants to some extent
rely upon other species for their reproduction is a non-sequitur, not reinforcing
her idea (it’s kinda-sorta leading up to it in a way, I suppose).
I’m particularly
worried about her “not un-true” line regarding understanding of plant
reproduction in heterosexual terms. “Not un-true” is garble-speak for
“true”…I’m don’t know what confusion of ideas allows for acknowledging the fact
that something is true as a means to argue it’s not true.
Perhaps I’m being
hard on the course. I grant that someone could look at a description for a 7000
level mathematics course and criticize the strange terms and concepts being
addressed there. But I still maintain that such a course would have real
requirements for entry, unlike the above where simply being able to recite the
ideological tenets would be sufficient.
And, where
exactly would this course lead?
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